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Complete information about Digamber Jain Pilgrimage Places (Teerth)

Shri Digambar Jain Teerth Kshetra Hastinapur

Name :
Shri Digambar Jain Teerth Kshetra Hastinapur
Is Teerth Kshetra (Sacred place of Janma, Tapa, Deeksha & Gyan Kalyanakas of Three Teerthankaras).
Address :
Shri Digambar Jain Teerth Kshetra Hastinapur
Place & Post – Hastinapur, District – Meerut (U. P.) Pin – 250404
Phone 01233-280133, 280188
Managing Committee :
Shri Digambar Jain Teerth Kshetra Committee
Place & Post – Hastinapur, District – Meerut (U. P.) Pin – 250404
Phone 01233-280133, 280188
Chair Person :
Shri Trilok Chand Jain
367, Kothi Wala Baag
Bharat Nagar, Delhi
Secretary :
Shri Jai Prakash Jain, Advocate
99, Maansarowar, Civil Line, Meerut (U. P.)
Phone 0121-2642306 (R)
Nearby City :
Meerut 40 km
Delhi 110 km
Muzafar Nagar 55 km
About Hastinapur :

The Hastinapur Teerth Kshetra is an ancient place in Meerut District of Western ‘Uttar Pradesh’, which was a center place at sometime in India for political, cultural, and spiritual events.

Out of 52 Mahajanapadas established by Bhagwan Adinath (Rishabhdev), Kurujangal Pradesh was one of them, it’s capital was Gajapur. It may be that due to the huge quantity residing in the forests near the bank of River Ganga, it was named ‘Gajapur’ (Gaja –Elephant). Later on a brilliant king named ‘Hastin’ of ‘Kuru Vansha’ (Vansha -Dynasty) ruled here, so this place was called ‘Hastinapur’. In ancient literature many names are given to this place, but Hastinapur is the most popular name up to the present time.

Next to Ayodhhya, Hastinapur is the most important Teerth. 18 Kalyanakas of 5 Teerthankaras took place at Ayodhhya; while 12 Kalyankas of 3 Teerthankaras – Shri Shantinath, Kunthunath & Arahnath took place at Hastinapur These 3 Teerthankaras were Chakrawarti also. But this Teerth became most famous due to the ‘first Aahar’ of first Teerthankara ‘Bhagwan Rishabhdev’ given by King ‘Shreyans’; the juice of sugarcane was given as Aahar (Meal). Thus the starting of Daan Teerth (Daan-Donation) took place from here on the day of ‘Akshaya – Tratiya’ (the day Vaishakha Shukla Tratiya). From that time Akshaya Tratiya is celebrated all over India as a sacred day.

At that time when Rishabhdev were in the state of ascetic saint, they decided for keeping fast for six months for Tapa. After six months due to unknowingness (unacquainted) of the procedure of Aahar to an ascetic, they did not receive Aahar upto next 6 months and 13 days. While Rishabhdev came to Hastinapur for Aahar next day, King Shreyans saw them from the window of his palace; suddenly Shreyans recalled the process of Aahar due to ‘Jatismaran Gyan’ (The knowledge of previous life) only due to this Shreyans was able to perform the procedure of Aahar to an ascetic saint.

Elder brother of Shreyans, ‘King Somprabh’ was the ruler of Hastinapur and both were the sons of ‘Bahubali’ – the son of Rishabhdev. Somprabh’s another name was ‘Kuru’. So at the name of Somprabh – Cahndra Vamsha & at the name of Kuru – Kuru Vamsha became famous. Later on in KuruVansha – ‘Kauravas’ and ‘Pandavas’ of Hastinapur became famous.

Megheshwar Jai Kumar’ – the son of Somprabh was the chief of the army of ‘Chakrawarti Bharat’ and was famous for his bravery. Wife of Jai Kumar – ‘Sulochana’ was the daughter of King Akampana of ‘Kashi’. First ‘Swayamvara’ (a ceremony organized to select a husband by a young female as per wish of her own) of the world for the marriage of Sulochana was organized in ‘Kashi’. So many stories about the bravery of Jai Kumar and modesty of Sulochana are described in Jain Texts.

Later on after 15th Teerthankara Dharmanath, 4th Chakrawarti Sanat Kumar also established his capital in Hastinapur. After that 5th, 6th, & 7th Chakrawarti Shri Shantinath, Shri Kunthunath and Shri Arahnath (these were 16th, 17th, & 18th Teerthankara also) born here. First four Kalyankas (out of five) of these three Teerthankaras were celebrated here at Hastinapur by ‘Devs’ of heaven and public also.

In Jain Texts so many stories are described related to Hastinapur, some important out of them are given below: -

1. Shri Gurudatta was a King here. Later on he became ascetic and left his kingdom. Once he was in deep meditation in the valley of Dronimati Hills, a man created heavy troubles to him. He wrapped pieces of old cloths on the body and set them on fire. But Muni Gurudatta engrossed in deep meditation and penance, attained ‘Keval Gyan’ and salvation from there.

2. Famous festival of ‘Raksha Bandhan’ also started from Hastinapur, in the memory of vanishing the trouble of 700 ascetic Munies by ‘Muni Vishnu Kumar’ on the day of ‘Shravan (Savan) Shukla Poornima’.
Full story about ‘Raksha Bandhan’ is available on the Website – ‘JainTeerth.com’ separately.

3. Famous war of ‘Mahabharata’ in ‘Kurukshetra’ also took place between Kauravas & Pandavas of Hastinapur. The place ‘Varnal’ is also near Hasitnapur, where Duryodhana built a house ‘Laksha Grih’ to kill Pandavas. Five villages Bagpat, Sonipat, Tilpat, Panipat and Indraprastha which were demanded by Pandavas through Lord Krishna are also near Hastinapur.

4. Once, at the time of Bhagwan Munisuvratnath (20th Teerthankar) there lived a businessman named Ganga Dutta in Hastinapur. He was owner of seven crore gold coins. Once Bhagwan came to Hastinapur, Ganga Dutta went there to visit them. After listening the precept of Bhagwan Munisuvratnath, he became ascetic; he left all the property and accepted ‘Muni-Dharma’ near Bhagwan Munisuvratnath.

5. Once Muni Dam Dutta came Hastinapur and stayed in garden. Kauravas passed from there; being wicked by nature they threw stones on Muni and used bad words for Muni. After sometime Pandavas came there, they worshipped Muni and removed stones. At that time Muni was in deed meditation and penance, Muni attained Keval Gyan (Supernatural Knowledge). Soon Devs from heaven came there and celebrated the occasion.

Destruction and Construction of Hastinapur

(i) Firstly, at the time of King Nichakshu, the son of Adhiseem Krishna in the dynasty of King Parikshit, swarm of red locusts attacked on Hastinapur, it cleared all the crop, even leaves were not left on trees, at the same time there was flood in river Ganga, so the Hastinapur get ruined.
Later on river Ganga changed its route miles away from Hastinapur, so it became very difficult for residents of Hastinapur to get water for daily use.
In result, King Nichakshu shifted his capital from here to Kaushambi. Thus the Hastinapur get ruined first time.

(ii) Later on this city was again established. But that time it was under the rule of ‘Naga Vansha’ instead of Kuru Vansha. Bhagwan Parshvanath’s Samavasharan arrived there at that time. Later on Bhagwan Mahaveer’s Samavasharan also visited Hastinapur, after listening the spiritual precepts of Bhagwan, King Shivraj of Hastinapur accepted Jainism and he made a Stoopa in the memory pf Bhagwan Mahaveer. Hastinapur remained populated up to year 300 B.C. Later in a fierce conflagration Hastinapur turned in ruins.

(iii) Third time it was established by King of ‘Magadha’ Empire – ‘Samprati’, he was grandson of ‘Samrat Ashoka’ the Great. He also constructed many Jain Temples here. It remained up to year 200 A.D.

(iv) Fourth time Hastinapur was reestablished by King ‘Hardutta Rai’ of ‘Bhar Vamsha’ in 11th-12th century and it remained populated upto 14th Century.
In the year 1600 A.D. the great poet of Hindi Jain Literature ‘Shri Banarsidas’ visited Hastinapur with his family. He described this pilgrimage in his biography ‘Ardha Kathanaka’. Shri Banarsidas was contemporary of Mughal Emperor Shahjahan.

History of Construction of Jain Temple

Due to so many political and natural reasons, Hastinapur was ignored for centuries. In result, many temples stoopas and shrines were destroyed, but at that time too this remained a pilgrimage center, devotees from various parts of nation continued their traveling for pilgrimage here.

During 18th –19th century condition of Hastinapur was very pitiable. Devotees were thinking that a temple is a must in Hastinapur being a sacred place. In the year 1801 (V.S. 1858), in the festival on the day ‘Jyeshtha Krishna – 13, Shri Raja Harsukha Rai gave his consent for construction of temple at Hastinaupur. Raja Harsukha Rai was the treasurer of Mughal Emperor Shah Aalam in Delhi.

Hastinapur, at that time was under the ruling of King Nain Singh of Bahsume. Peoples of Shahpur were against the construction of a Jain Temple with out any reason. Lala Jai Kumar Mal of Shahpur was the friend of King Nain Singh.

Raja Harsukh Rai requested to Lala Jai Kumar Mal to complete this work of temple by asking Raja Nain Singh. At same night, Jai Kumar Mal talked to King Nain Singh about this; he also added that Raja Harsukh Rai has put off his turban (Pagari) in the feet of Panchayat. King Nain Singh was also grateful to Raja Harsukh Rai, because once he had paid Rs. 1 Lakh against loan for King Nain Singh to emperor. So King granted the permission for construction of temple at Hastinapur. King Nain Singh also accepted lay of foundation stone by his hands on the request of Lala Jai Kumar Mal.
Next day, in the presence of Raja Harsukh Rai, Lala Jai Kumar Mal and hundreds of public King Nain Singh placed five bricks in the foundation of temple on a 40 feet high hillock.

After this function, by the money of Raja Harsukh Rai and in the supervision of Lala Jai Kumar Mal a huge spired & magnificent temple was constructed in next five year. It is said that when the time arrived for organization of installation ceremony of principal deity, Raja Harsukh Rai requested to the present public that now his all money has been spent in the construction and he has no more to finalize the remaining work, so he requested to present public to contribute in the construction. The public present there contributed, money was collected in a pot and then the work of construction was thus finalized.

Even the collected amount was very little, but by this Raja Harsukh Rai intended to make the affection in public about temple that they have also contributed in temple. He also tried to keep away himself from the proud by doing this.

Later on V.S. 1863, year 1806 function was organized for (Vedi Pratishtha & Kalasharohan) installation of principal deity on the altar. At that time the idol of Bhagwan Parshvanath without serpent hoods was installed as principal deity, it was brought from Delhi. In V.S. 1897. A huge main gate of temple was constructed by Lala Jai Kumar Mal.

A huge Dharmashala has been constructed surrounding the temple. Much extra work in the temple was completed by Raja Sugan Chand, son of Raja Harsukh Rai.

In year 1857, during first freedom fight of India, some peoples looted the temple and Bhagwan Parshvanath’s idol was also taken away. Later on from the new temple of Dharmapura, Delhi an idol of Bhagwan Shantinath was brought here and installed in the temple as principal deity, this was reverenced in V.S. 1548 by Bhattarka Jin Chandra.

From that time, this temple is known as Bhagwan Shantinath Temple.

Main Temple & Idol :

At Teerth Kshetra Hastinapur, there is only one huge temple constructed on a 40 feet high hillock. This temple is very beautiful, magnificent and artistic having artistic & huge spire. A room is constructed in the spire and on the top of room an artistic spire is again constructed. Such designed spires are rare in the world.

The temple is constructed on a four feet high platform, this has only one part, we may say it sanctum, it is big enough, there is only one altar with three gates, altar is also big in size. In this altar white colored idol of principal deity Bhagwan Shantinath in Padmasana posture, 1½ foot in height is installed. This idol was reverenced in V.S. 1548 by Bhattaraka Jin Chandra for Jeevraj Papariwal. In the both sides of principal deity attractive idols of Bhagwan Kunthunath in left & Bhagwan Arahnath in right are installed.

In this altar, an antique piece of art on a flat stone is worth being seen, on which idols of ‘Panch Bal Yati (Celibate) Bhagwan’ (Bhagwan Vasupoojya, Mallinath, Neminath, Parshvanath & Mahaveer) are carved in an artistic manner. It is supposed that this piece of art was created in 10-11th century.

Temple Kind of & Timings :
Digambar : – Time – 5:30 AM to 8:30 PM
Other Temples :
Other than main temple, important places of Hastinapur are as follows: -(i) Maan Stambha (Column of Dignity): – This artful Maan Stambha is 31 feet high standing out side the entrance of temple, this was constructed in year 1955.(ii) Trimurti Mandir: – Behind the main temple this temple is situated & was constructed some time later than the main temple. Here in left altar, 5 feet & 11 inch high standing idol of Bhagwan Shantinath is installed; this was reverenced in year 1174 (V.S. 1231) by Devpal Soni of Ajmer at Hastinapur. This idol is very artistic and in slate color.
In center Bhagwan Parshvanath’s attractive idol, 2 feet in height, made of black stone is installed.
Altar in the right side has 7 feet high magnificent idol of Bhagwan Mahaveer installed in it. This is white in color.(iii) Nandishwar Dweep: – an attractive Nandishwar Dweep Jinalaya is constructed here and this was reverenced in year 1985, a magnificent ‘Panch Kalyanaka Pratishtha Mahotsava’ was organized for this purpose.
On the both sides of Nandishwar Dweep idols of Bhagwan Shantinath & Arahnath are installed in two altars, these idols were recovered from earth while digging on the day July 20, 1979.(iv) Other than this, Shri Neminath Temple, Bhagwan Arahnath Temple, Shri Adinath Temple, Shri Kunthunath Temple, Shri Bahubali Temple, Jal Mandir, Kirti Stambha & Panduk Shila are also worth seeing.

(v) 24 Tonks (Mini Temples) of 24 Teerthankaras are also constructed here, having foot images installed in them.

(vi) Behind the Gurukul there is a large petrograph, on it history and importance of this Kshetra is described. On a rock Muni Vishnu Kumar’s magnificent idol is established, who saved the lives of 700 Munies.

(vii) Here is a series of Shrines of Muni Vrishabha Sagarji, Kshullaka Manoharji Varni and other Munies.
Four ancient Nasiyan are also worth seeing where foot images of Bhagwan Shantinath, Kunthunath, Arahnath & Mallinath are installed.
An artistic ancient idol of goddess Ambika is also installed in a room in main temple’s premises. Idol of Bhagwan Neminath is carved on the head of goddess Ambika. This ancient idol was found during the digging for a Canal.

(viii) Kailash Parvat (Under Construction): – Kailash Parvat (Hill) is the salvation place of 1st Teerthankar Bhagwan Rishabha Dev. This sacred place is now days in possession of China so the devotees are unable to visit this sacred place.
Now, at Hastinapur being sacred due to the first ‘Aahar’ of Bhagwan Rishabha Dev, this place was thought proper to construct the model of Kailash Parvat – the place of salvation of 1st Teerthankar.
So this project of construction has been taken in to hands and work is in progress. This will be a unique magnificent creation in the world, the center of attraction of devotees.
Its height is planned 131 feet, an attractive idol of Bhagwan Rishabha Dev – 11.25 feet in height in Padmasana posture will be installed here.

(ix) Model of Jamboo Dweep: – Under the guidance & by motivation of Poojya Aryika Ratna Gyanmati Mataji, Jamboo Dweep’s model has been constructed here by ‘Trilok Shodha Samsthan Hastinapur’ as per described in Jain Texts.
This consists 84 feet high ‘Sumeru Parvat’, 78 natural ‘Chaityalayas’, 201 ‘Chaityalayas’ in houses of Devs, rivers, hills & ‘Lavana Samudra’. This is unique in world, very beautiful and attractive creation.

Natural Scenario :
Beautiful garden with trees & flower plants & fountains are here.
Annual Gatherings
(i) Shri Adinath Nirvanotsava (Day of Salvation) – Magha Krishna 14
(ii) Falgun Mela- Falgun Shukla 15
(iii) Shri Shantinath Nirvanotsava – Jyeshtha Krishna 14
(iv) Kshetra’s Annual Festival – Kartika Shukla 15
Facilities :

Deluxe Flats 110 Semi-Deluxe, 50 Deluxe, Items like utensils, bed, tent etc. are available
Delhi wali Dharmashala 50 Semi-Deluxe Rooms, Items like utensils, bed, tent etc. are available
Shikarpur – Deluxe Flats – 45
Other Rooms 50
Ashram wali Dharmashala 37
Mess facility is available in Digambar Jain Mandil Bhojanshala.

Reservation Facility:
Residence Reservation is available
Phone 01233-280133, 280188
Means of approach :
Road: – from Meerut busses are available from 7 AM to 8:30 PM for Hastinapur.
Train: – Meerut Railway Station. From Delhi, so many trains are available for Meerut.
Airport: – Delhi
Nearby Places :
Bhagwan Chandra Prabhu Atishaya Mandir – Bahasuma 6 km
Shri Parshvanath Atishaya Kshetra – Bahalana 55 km (Via Muzafar Nagar)
Shri Parshvanath Atishaya Kshetra – Mahalaka 32 km
Shri Chandra Prabhu Atishaya Kshetra – Baranava 60 km (Via Meerut-Sardhana)
Shri Parshvanath Atishaya Kshetra – Baragaon 90 km (Via Meerut-Bagpat)
Other places are Rishikesh-150 K.M., Haridwar-130 K.M., Dehradoon-200 K.M., Masoori-230 K.M..

JAMBU DWEEP – HASTINAPUR
Name and Address :
Shri Dig. Jain Atishaya Kshetra –Jambu-Dweep
Post-Jambu-Dweep – Hastinapur , Taluka—Mawana,
Dist. Meerut ( U. P.) Pin—250404
Phone—01233-280184, 280236. Mo.—09412708203
Type of Kshetra – Atishaya Kshetra (Place of Miracles)
Management Committee :
Shri Dig. Jain Trilok Shodh Samsthan, Hastinapur
Chairman :
Karm Yogi Br. Ravindra Kumar Jain, Hastinapur
Mo. 09412708203
Secretory :
Shri Kailash Chandra Jain,
Karol Baag, Delhi
Phone 011-41053305
Manager :
Shri Anil Jain, Hastinapur
Phone—01233-280184
History :

At this place, due to the motivation and inspiration from Aaryikaa Ratn Gyan mati Maataji (head of a group of female saints), a model of Jambu Dweep was designed and constructed under her supervision according to Jain Ethics. This is a unique creation and so famous worldwide. There are 12 magnificent temples at this place and models of Kailaash Parvat and Sumeru Parvat—101 Ft. in height worth seen. Temples are—Trimurti Mandir, Kamal Mandir, Dhyaan (meditation) Mandir Om Mandir, Sahastra Koot Mandir, 20 Teerthankara Mandir, Keerti Stambh etc.
Head office of Ganiny Gyan Mati Prakrit Shodh Peeth—Research institute regarding the ancient Prakrit Language is established here.

Facilities :
100 Normal Rooms and 25 With attach Let.-Bath also 1 Hall with a capacity of 100 persons, 9 Guest Houses
Total Capacity—1500 Pilgrims at a time
Food and Beds are available free of cost
Reservation facility available. Phone at 01233-280184
Other features/facilities :
Health Care and Library (containing 15000 Jain Texts and hundreds of manuscripts) available.
Site Seeing—Attractive lawns and Gardens, Toy Train, Riding on Elephants and Boating, Exhibitions regarding ancient history and teerth etc.
Festivals :
Functions are organized at Akshaya Triteeya, Kaartik Poornimaa,
Bhagvan Shanti Nath Nirvaan Melaa—at Jyeshth Krishnaa 14
Five Yearly Jambu Dweep Mahotsava at Maagh Krishnaa 14

2 Comments

  1. Are there rooms available in jumbudweep. M coming today?

  2. PL MENTION THE PRAKSHAL OR ABHISHEK TIME IN WINTER AND SUMMER

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